Tuesday, November 26, 2019

Critically discuss the portrayal of constitutional Essay Example

Critically discuss the portrayal of constitutional Essay Example Critically discuss the portrayal of constitutional Essay Critically discuss the portrayal of constitutional Essay those of other nationalities shacking in Venice. Shylock, introduced in the phase waies as Shylock the Jew’ , is systematically set apart from the citizens of Venice with whom he does concern for his religion and his profession as usurer. However, he remains blameworthy under Venetian regulation of jurisprudence every bit much as the Christian citizens. In a universe structured by rigorous attachment to the jurisprudence to protect the financial involvements of both citizens and aliens, Shylock is undone by the actual reading of his ain contract. The Merchant of Venicenowadayss a series of conflicting manners of jurisprudence and socio-economic constructions. The confrontation in the drama between Shylock and Antonio can be interpreted as a struggle between viing systems of jurisprudence: old jurisprudence based on Old Testament commandments and pronouncements, and the new jurisprudence based on Christian morality.The Merchant of Venice, more so than any other of Shakespeare’s dramas, is saturated with scriptural mentions which indicate theological and legal principles dramatized in the struggle over the bond. [ 3 ] Shylock, as a Jew, is bound non merely by the Venetian regulation of jurisprudence but besides by Old Testament jurisprudence. Antonio, Bassanio, and the citizens of Venice are bound by the philosophy of New Testament morality every bit much as by Venetian legal codification. The Bible is the benchmark against which ethical and legal differences are judged, and attachment to Venetian regulation of jurisprud ence reflects non merely legal duty, but moral responsibility. Shakespeare’s drama highlights the convergence of economic sciences, the penal codification, and godly jurisprudence. WithinThe Merchant of Venicethere is an intersection between friendly relationship and jurisprudence which can be traced back to classical influences. Impressions of friendly relationship in connexion with the overpowering accent on trade and net income alongside the rigorous attachment to the regulation of jurisprudence appears contrary to a modern audience accustomed to friendly relationships based on pleasance and common involvement. Aristotle’sNicomachean Ethical motivesremained a prima influence on Renaissance impressions of friendly relationship. He outlines three types of friendly relationship: friendly relationship based on pleasance, friendly relationship based on goodness, and friendly relationship based on public-service corporation. It is this concluding type of friendly relationship which most clearly emerges from the relationships of the drama. All characters, irrespective of their station, are ruled by opportunism. Harmonizing to Aristotle, friendly relationship of public-service corporation can hold a moral or a legal dimension: Such a connection when on stated footings is one of the legal type, whether it be a strictly concern affair of exchange on the topographic point, or a more broad adjustment for future refund, though still with an understanding as to thequid pro quo; and in the latter instance the duty is clear and can non do difference †¦ The moral type on the other manus is non based on declared footings, but the gift or other service is given as to a friend, although the giver expects to have an equivalent or greater return, as though it had non been a free gift but a loan ; and as he ends the relationship in a different spirit from that in which he began it, he will kick. [ 4 ] Clearly, none of the relationships within the drama reflect the perfect love’ of Aristotle’s ideal of friendly relationship as described inNichomachean Ethical motives, but the more secular friendly relationship of public-service corporation. Aristotle’s description of such friendly relationships is in footings of concern and exchange ; nil is given without anticipating something in return. Such friendly relationships based upon self-interest are built-in to a politico-economic which maps to protect the chase of trade and net income. Thus the single relationships within the drama contribute to and continue the regulation of jurisprudence which governs commercialism and trade in Venice. All of the characters with the drama use their relationships with other characters to farther opportunism, to changing grades. Bassanio uses his close friendly relationship with Antonio to procure a loan he himself can non vouch, and when the bond is contested it is Antonio instead than Bassanio that must support himself. Bassanio goes so far as to inquire Antonio to see the loan as an investing, determining their relationship in concern footings instead than the more familiar footings of friendly relationship. I owe you much, and ( like a willful young person ) That which I owe is lost, but if you please To hit another pointer that self manner Which you did hit the first, I do non doubt, ( As I will watch the purpose ) or to happen both, Or convey your latter jeopardy back once more, And gratefully rest debitor for the first ( I.i. 146-52 ) Bassanio desires the money in order to court Portia, who is a lady amply left , and to procure her luck to pay off his ain debts ( I.i. 161 ) . Although Bassanio speak both of love for Antonio and the beauty and virtuousness of Portia, it is continually the economic factor of their relationships which is at the head of the addresss. I owe the most in money and in love he tells Antonio, And from your love I have a guarantee / To unburthen all my secret plans and intents / How to acquire clear of all the debts I owe ( I.i. 131-4 ) . Thus Bassanio’s relationships, though professed to be grounded on love and virtuousness, are clearly based on opportunism, reflecting a wider social accent on money instead than fraternal or romantic love. Shylock’s actions and demeanour towards Antonio are clearly motivated by net income, and as a friendly relationship based on public-service corporation is transeunt and unstable, rapidly deteriorates as Shylock argues that Antonio’s lb of flesh is deerely bought’ ( IV.i. 100 ) . Aristotle argues inPoliticssthat vigorish is, because it net incomes from money itself, contrary to nature and thereby incompatible with friendly relationship. Antonio himself argues for friendly relationship against vigorish: If thou wilt lend this money, lend it non As to thy friends, for when did friendship take A strain for bare metal of his friend? ( I.iii.126-9 ) Antonio clearly can non accommodate the contrary impressions of friendly relationship and trade and net income ; nevertheless, Shylock equates friendly relationship with Aristotle’s thought of friendly relationship of public-service corporation. He offers both money and friendly relationship to Antonio, inquiring in return that Antonio sign a bond to pay a lb of flesh. I would be friends with you, and have your love , Shylock professes, but his thought of friendly relationship is clearly bound up in net income and self-service. The love he shows to Antonio is in fact a lawfully binding understanding. This kindness will I demo, Travel with me to a notary, seal me there Your individual bond, and ( in a merry athletics ) If you repay me non on such a twenty-four hours In such a topographic point, such amount or amounts as are Express’d in the status, allow the forfeit Be nominated for an equal lb Of your just flesh, to be cut off and taken In what portion of your organic structure pleaseth me. ( I.iii.139-47 ) Usurer professes that he extend [ s ] this friendship to Antonio ; a all right friendly relationship so which demands a lb of flesh in return for a loan of money ( I.iii. 164 ) . Clearly Shylock is working from an Aristotelean impression of a friendly relationship of public-service corporation which serves opportunism and belongs in the kingdom of mercantile system and commercialism. The impression of friendly relationship in the drama is elaborately tied to the thought of justness. As a friendly relationship of public-service corporation belongs in the kingdom of commercialism, it is hence capable to legal power under Venetian jurisprudence. Aristotle states that the claims of justness besides should increase with the closeness of the friendly relationship, since friendly relationship and justness exist between the same individuals and are co-extensive in range. [ 5 ] Friendship, far from staying a private relationship outside the kingdom of judicial ordinance, is built-in to the socio-economic construction of Venetian mercantile system, and is hence capable to the regulation of jurisprudence. Shylock friendship’ with Antonio and Bassanio is tested against the justness of the tribunal, and finally found to be unsound. The Venice of Shakespeare’s drama is ruled by attachment to public jurisprudence, committedness to contracts, and overpoweringly the chase of stuff wealth. Despite the sometimes unscrupulous actions of the characters, the regulating rule remains the regulation of jurisprudence. This reflects the comparative stableness of the Venetian regulation of jurisprudence from the late thirteenth to the late eighteenth centuries, a politically stableness termed the myth of Venice’ for its widespread but mostly baseless repute for autonomy, societal harmoniousness, and just justness. [ 6 ] Ironically it is Antonio, who has the most to lose from the legal conflict over the bond which threatens his very life, is the most repetitive upon adhering to jurisprudence to continue commodity’ . Shylock hates Antonio non, as he professes, because of his faith, but because he refuses to bear down involvement on his loans: I hate him for he is a Christian: But more, for that in low simpleness He lends out money gratis, and brings down The rate of usance here with us in Venice ( I.iii. 38-40 ) . Shylock’s grudge against Antonio reflects a wider Elizabethan concern with vigorish and one which highlighted the struggle between spiritual philosophy and secular jurisprudence. Usury itself was condemned by Medieval and Renaissance churches, and is forbidden by New Testament jurisprudence: Owe no adult male anything, but to love one another: for he that loveth another hath fulfilled the law. [ 7 ] The Bible condemned vigorish in no unsure footings, but spiritual philosophers such as John Calvin and Francis Bacon argued that, in a modern commonwealth, vigorish was inevitable’ . [ 8 ] Thus Antonio’s refusal to impart money on involvement reflects non a generous and altruistic character, but an attachment to the Christian jurisprudence of the clip. Antonio represents a rigorous attachment to jurisprudence and authorization. He voluntarily submits to the bond which would take his life because the jurisprudence which governs belongings involvements demands that it be upheld. Venetian jurisprudence stridently enforced bonds between persons, irrespective of nationality or ethnicity. Antonio explains why the contract must be enforced: The duke can non deny the class of jurisprudence: For the trade good that aliens have With us in Venice, if it be denied, Will much impeach the justness of the province, Since that the trade and net income of the metropolis Consisteth of all states. ( III.iii. 26-31 ) Venetian jurisprudence is the structuring component of Venetian society, and must be obeyed. The class of jurisprudence, nevertheless, instead than continuing a moral or ethical codification, is intended to keep trade and net income of the city. Thus, the regulation of jurisprudence is dependent upon the economic good. Janet Adelman writes of Antonio’s address that it implies a political economic system in which provinces exist to see trade conditions among nations conceived as political and economic units. [ 9 ] Antonio lives in a society wholly dominated by economic sciences and trade good, and his entreaty to the Duke to continue the justice of the state is a supplication made of opportunism. The characters of the drama all battle to accommodate the demands of secular behavior of jurisprudence with a spiritual morality. As made clear throughout the struggle of the bond, spiritual philosophy is non interchangeable with legal justness. Antonio warns Bassanio that The Satan can mention Bible for his intent, / An evil psyche bring forthing holy witness / Is like a scoundrel with a smiling cheek, proposing that Biblical Bible can be manipulated by work forces to warrant their ain purposes ( I.iii. 93-5 ) . This statement is clearly directed towards Shylock, who uses a actual reading of the jurisprudence to support his claims and further his ain terminals. However it is the stiff stringency of the regulation of jurisprudence which is his ultimately undoing. He tries to utilize the jurisprudence to accomplish a personal blood feud against Antonio, and because he seeks the usage the jurisprudence to accomplish unfair terminals he is foiled by Portia, who uses the jurisprudence t o accomplish a merciful judgement. Shakespeare’s Venice is a metropolis of aliens, brought together through common involvement in commercialism and net income and governed by the regulation of jurisprudence. The rigorous attachment to the official and public jurisprudence is overriding to keeping societal order because the jurisprudence protects the trade and net income which drive the city’s economic system. Shylock argues every bit much as he tells the Duke that the rejection of the bond will sabotage the legal authorization of Venice and the metropolis on a whole will endure as a effect. [ 10 ] Shylock says that, without support, the jurisprudence becomes uneffective and can non back up a society built upon commercialism and trade. However it is non merely Shylock who upholds the jurisprudence as the underpinning of societal order: Bassanio, Portia, and Antonio besides show a rigorous attachment to the jurisprudence despite the unsought branchings. I have already gestured towards the manner in which spiritual philosophy and established regulation of jurisprudence overlapped in Renaissance Venice ; because of this, the construct of Godhead clemency besides intersects with official opinion. Much unfavorable judgment has been devoted to Shakespeare’s determination to projectThe Merchant of Veniceas a legal struggle between Jew and Christian, but irrespective of deductions of antisemitism, Shakespeare points towards a larger struggle between Old and New Testament regulations of jurisprudence which influenced Renaissance legal philosophy. In the 4th act Portia, disguised as a immature adult male, appears in the Duke’s Chamberss to supply legal concluding important to the ensuing judgement. The courtroom scene confirms the domination of regulation of jurisprudence as Shylock follows the established protocol. Of a unusual nature is the suit you follow he tells the cloaked Portia, Yet in such regulation, that the Venetian jurisprudence / Can non impugn you as you do proceed ( IV.i. 173-5 ) . Shylock continues to utilize the missive of the jurisprudence in the face of Portia’s humanistic edict of Then must the Jew be merciful ( IV.i. 178 ) . The verbal exchange between Portia and Shylock reveal two different theoretical accounts of justness: Portia extends justness to include godly clemencies, while Shylock positions justness as a judgement determined by the written jurisprudence. Portia’s address on clemency delivered betrays the divide of Old and New Torahs harmonizing to differing theological systems. Sparing Shylock’s life through a Venetian jurisprudence which divides his goods, one half to the province, the other to the aggrieved party, Portia paradoxically cites Old Testament Bible to back up her construct of merciful judgement. The quality of clemency is non strain’d, she begins, It droppeth as the soft rain from Eden Upon the topographic point beneath: it is twice blest, It blesseth him that gives, and him that takes, Tis mightiest in the mightiest, it becomes The throned sovereign better than his Crown. ( IV.i. 180-85 ) . Portia argues that we can non depend upon justness entirely ; that clemency is a god-like property and hence desirable. However, she besides uses the literalism of the regulation of jurisprudence to back up her statement and present judgement on Shylock. She urges Shylock to reconsider his suit, as the tribunal must follow Venetian jurisprudence, which has no topographic point in it for clemency. Portia’s address echoes the transition on clemency in Ecclesiasticus: And the Lord will non be slacke, nor the Almightie will non tarie long from the, boulder clay he hath smitten in sunder the loynes of the unmercifull, and advenged him ego of the pagan, til he have taken off t he battalion of the cruel, and interrupt the scepter of the unrighteous, til he give every adult male after his workes, and rewarde them after their devises, til he have judged the cause of his people, and comforted them with his mercie. Oh, how faire a thing is mercie in the clip of anguish and problem? It is like a cloude of raine, that commeth in the clip of a drouth [ 11 ] Comparing Venetian jurisprudence with the rigorous opinion usually associated with Old Testament jurisprudence, Portia therefore inverts the expected equation of Old Law with rigorous judgement, and the New Testament with religious clemency. [ 12 ] She is able to deduce justness from the missive of the jurisprudence, proposing that justness and clemency are non incompatible, but instead elaborately related. Portia’s address on clemency interruptions down the binary resistance between Old and New Testament biblical philosophy, proposing that the focal point of the drama is on justness instead than spiritual tenet. It is this relationship between justness and clemency which is the foundation of the drama and at the Southern Cross of the legal statement in the courtroom. Portia continues to trust upon godly jurisprudence to supply merciful judgement, Therefore Jew, Though justness be thy supplication, see this, That in the class of justness, none of us Should see redemption: we do pray for clemency, And that same supplication, doth teach us all to render The workss of clemency. I have spoke therefore much To extenuate the justness of thy supplication, Which if 1000 follow, this rigorous tribunal of Venice Must demands give sentence gainst the merchandiser at that place. ( IV.i.193-201 ) Mentioning explicitly to the Lord’s supplication, Portia proposes a rapprochement of justness and clemency. This thought is cardinal to modern-day spiritual arguments, and the struggle between the external irresistible impulse of jurisprudence, on the one manus, and the internal motion toward freedom from restraint, on the other is a uninterrupted one. [ 13 ] She emphasises the catholicity of the state of affairs ; if right action is non taken, no 1 will be the moral master. Ultimately Portia uses the jurisprudence to her advantage to obtain the merciful’ judgement for which she argues. The stiff authorization of the jurisprudence can non be denied, as there is no power in Venice / Can change a decree established ( IV.i. 214-5 ) . However the old and apparently inflexible jurisprudence is seen as uncomplete, incompatible with the elaboratenesss of single state of affairss. Portia’s statement is non an statement that the jurisprudence fails to present clemency, but instead reveals the true nature of jurisprudence capable of presenting both justness and clemency. The concluding judgement of the Duke reverberations Portia’s impression of merciful justness, but besides acts harmonizing to Aristotelian moralss based on equity: I pardon thee thy life before thou ask it: For half thy wealth, it is Antonio’s, The other half comes to the general province, Which unimportance may drive unto a mulct. ( IV.i. 365-8 ) Shylock has contrived to take Antonio’s life, and in an Old Testament regulation of jurisprudence the expected penalty would be in sort. However the Duke restores equality by plunging Shylock’s estates between himself and Antonio. Aristotle defines justice’ against the root beginning of the word significance in half’ , and therefore classical impressions of justness were grounded in the rule of equity instead than retaliation. [ 14 ] Thus Shylock’s Old Testament impression of justness as retaliation is revealed to be untenable in the judicial universe of Venice. The Merchant of Venicehas frequently been appropriated by modern bookmans in the statement for built-in human rights and equality. Within Shylock’s oft-quoted address reasoning for compassion, Shakespeare imbues the result of the courtroom’s judgement with the argument over a common humanity. I am a Jew. Hath non a Jew eyes? Hath non a Jew custodies, variety meats, dimensions, senses, fondnesss, passions? Fed with the same nutrient, injury with the same arms, capable to the same diseases, heal d by the same means, warm d and cool d by the same winter and summer, as a Christian is? If you prick us, do we non shed blood? If you tickle us, do we non laugh? If you poison us, do we non decease? ( III.i. 52-60 ) However, the drama reveals a far more complex system of citizen rights and equity than the narrative of a wronged foreigner. Venice, as a booming economic Centre at the hamlets of Europe, depended upon the protection of private involvements of all dwellers, including strangers’ such as Shylock. In the presentation of Shylock and his eventual deserts, the accent lies non on Shylock’s position as foreigner, but the fact that he struck an immoral deal with a Christian merchandiser, and so efforts to pull out retaliation through the deal. The justness which is delivered by the Duke, harmonizing to the missive of the jurisprudence, bestows equity upon all characters. The logical thinking behind both Shylock’s hatred of Antonio, and the penalty which strips Shylock of his estate, are non racially motivated. All characters are uniformly motivated by the desire to protect trade and net income at all costs. Shylock continues his statement for common humanity: If a Jew wrong a Christian, what is his humbleness? Retaliation! If a Christian wrong a Jew, what should his sufferance be by Christian illustration? – why retaliation? The villainousness you teach me I will put to death, and it shall travel difficult but I will break the direction. ( III.i. 62-66 ) Shylock forcefully argues that he learned the necessity of retaliation from his Christian neighbors, but this is clearly non supported through the actions of the characters in the drama. Portia demonstrates the Christian values of clemency and equity in the face of an oculus for an eye’ Old Testament justness of Shylock. The Venetian tribunal is a site of legal authorization, and one where merchandisers may anticipate judgements independent of their nationality. Indeed one of the emergent subjects of the drama is the necessity of the regulation of jurisprudence to regulate the gradual slide towards the devotions of the market place, which Shylock, in his mercenary greed, represents. Portia finally is given the finding of fact for which she argues, and the finding of fact which provides audience satisfaction with the due penalty of the scoundrel of the drama, Shylock the Jew. Wealth, felicity and freedom are all at interest in the legal conflict over the result of the difference over the bond, but even more important is the inquiry of just justness which is continuously raised throughout the drama. Nevill Coghill argues thatThe Merchant of Veniceis, at its bosom, an fable of Justice and Mercy, of the Old Law and the New. [ 15 ] This position focuses on the struggle between Jew and Christian as an central struggle between justness and clemency. Ultimately, nevertheless, it is non a struggle of regulations of jurisprudence but instead the harmonious combination of them which consequences in a merciful judgement which bestows equity. The regulation of jurisprudence in Venice is revealed to be both merciful and merely, functioning to protect the involvements of its c itizens by confering equity. Plants Cited Adelman, Janet, Her Father s Blood: Race, Conversion, and Nation inThe Merchant of Venice Representations 81, Winter 2003, pp. 4-30. Aristotle,Nicomachean Ethical motives, trans. by Christopher Rowe, Oxford: Oxford University Press, 2002. Coghill, Nevill, The Governing IdeaShakespeare Quarterly, 1, London, 1948, pp. 9-17. Danson, Lawrence,The Harmonies of The Merchant of Venice, New Haven and London: Yale University Press, 1978. Nickel, John, Shylock in Washington: the Clinton crisis,The Merchant of Venice,and enjoyment of the law ,Textual Practice, 15:2, pp. 317-335. Shakespeare, William.The Merchant of Venice, erectile dysfunction. John Russell Brown for The Arden Edition of the Works of William Shakespeare, London and Cambridge: Harvard University Press, 1966. Stritmatter, Roger, Old’ and new’ jurisprudence inThe Merchant of Venice, Notes and Questions, 47:1, March 2000, pp. 70-72. Wheater, Isabella, Aristotelian Wealth and the Sea of Love: Shakespeare’s Synthesis of Greek Philosophy and Roman Poetry inThe Merchant of Venice in The Review of English Studies, New Series, 43:172, November 1992, pp. 467-487. 1

Friday, November 22, 2019

History and Geography of India

History and Geography of India Population: 1,173,108,018 (July 2010 estimate)Capital: New DelhiMajor Cities: Mumbai, Kolkata, Bangalore,  and ChennaiArea: 1,269,219 square miles (3,287,263 sq km)Bordering Countries: Bangladesh, Bhutan, Burma, China, Nepal,  and PakistanCoastline: 4,350 miles (7,000 km)Highest Point: Kanchenjunga at 28,208 feet (8,598 m) India, formally called the Republic of India, is the country that occupies most of the Indian subcontinent in southern Asia. In terms of its population, India is one of the most populous nations in the world and falls slightly behind China. India has a long history and is considered the worlds largest democracy and one of the most successful in Asia. It is a developing nation and has only recently opened its economy to outside trade and influences. As such, its economy is currently growing and when combined with its population growth, India is one of the worlds most significant countries. Indias History Indias earliest settlements are believed to have developed in the culture hearths of the Indus Valley around 2600 B.C.E. and in the Ganges Valley around 1500 B.C.E. These societies were mainly composed of ethnic Dravidians who had an economy based on commerce and agricultural trade. Aryan tribes are believed to have then invaded the area after they migrated into the Indian subcontinent from the northwest. It is thought that they introduced the caste system which is still common in many parts of India today. During the 4th century B.C.E, Alexander the Great introduced Greek practices into the region when he expanded across Central Asia. During the 3rd century B.C.E, the Mauryan Empire came into power in India and was most successful under its emperor, Ashoka. Throughout subsequent periods Arab, Turkish and Mongol peoples entered India and in 1526, a Mongol Empire was established there, which later expanded throughout most of northern India. During this time, such landmarks as the Taj Mahal were also constructed. Much of Indias history after the 1500s was then dominated by British influences. The first British colony was in 1619 with English East India Company at Surat. Shortly thereafter, permanent trading stations opened in present-day Chennai, Mumbai,  and Kolkata. British influence then continued to expand from these initial trading stations and by the 1850s, most of India and other countries such as Pakistan, Sri Lanka, and Bangladesh were controlled by Britain. By the late 1800s, India began working toward independence from Britain but it did not come until the 1940s however when Indian citizens began to unite and British Labor Prime Minister Clement Attlee began to push for Indias independence. On August 15, 1947, India officially became a dominion within the Commonwealth and Jawaharlal Nehru was named Indias Prime Minister. Indias first constitution was written shortly thereafter on January 26, 1950, and at that time, it officially became a member of the British Commonwealth. Since gaining its independence, India has undergone significant growth in terms of its population and economy, however, there were periods of instability in the country and much of its population today lives extreme poverty. Government of India Today Indias government is a federal republic with two legislative bodies. The legislative bodies consist of the Council of States, also called Rajya Sabha, and the Peoples Assembly, which is called the Lok Sabha. Indias executive branch has a chief of state and a head of government. There are also 28 states and seven union territories in India. Economics Land Use in India Indias economy today is a varied mix of small village farming, modern large-scale agriculture as well as modern industries. The service sector is also an incredibly large part of Indias economy as many foreign companies have  such places as call centers located in the country. In addition to the service sector, Indias largest industries are textiles, food processing, steel, cement, mining equipment, petroleum, chemicals and computer software. Indias agricultural products include rice, wheat, oilseed, cotton, tea, sugarcane, dairy products,  and livestock. Geography and Climate of India The geography of India is diverse and can be divided into three main regions. The first is the rugged, mountainous Himalayan region in the northern part of the country, while the second is called the Indo-Gangetic Plain. It is in this region that most of Indias large-scale agriculture takes place. The third geographic region in India is the plateau region in the southern and central portions of the country. India also has three major river systems which have large deltas that take over a large portion of the land. These are the Indus, Ganges and Brahmaputra rivers. Indias climate is also varied but is tropical in the south and mainly temperate in the north. The country also has a pronounced monsoon season from June to September in it southern portion. More Facts About India Indias people are 80% Hindu, 13% Muslim and 2% Christian. These divisions have historically caused tensions between different religious groups.Hindi and English are Indias official languages, but there are also 17 regional languages that are considered official.India has several cities that have undergone place name changes such as Bombay being renamed Mumbai. These changes were mainly done in an effort to return the city names to local dialects, as opposed to British translations. Sources: Central Intelligence Agency. (20 January 2011). CIA - The World Factbook - India. https://www.cia.gov/library/publications/the-world-factbook/geos/in.html. Infoplease.com. (n.d.). India: History, Geography, Government, and Culture - Infoplease.com.  infoplease.com/country/india.html. United States Department of State. (2009 November). India (11/09).  state.gov/r/pa/ei/bgn/3454.htm.

Thursday, November 21, 2019

Philosophy Assignment Example | Topics and Well Written Essays - 750 words - 12

Philosophy - Assignment Example Indeed, since God is a superior being and invisible, it has been tough for any religion to prove his existence. This essay will take a look at how St. Anselm uses logic and reasons to argue out his points about the existence of God. To start off his argument, Anselm starts by giving his view on how God can be defined. He defines God as â€Å"something than which nothing greater can be thought. In addition, he claims that every human being, whether he or she believes in God or not will automatically agree with his definition. He uses the example of the fool in Psalms does not believe in God, and claims that even him will agree with his definition. Anselm then agrees to the fact that there is a difference between understanding God as a concept and understanding him to exist (Solomon, Higgins & Martin 53). To explain his point further, Anselm uses the painter’s analogy. He then claims that before any talented painter comes up with his or her own masterpiece, he or she can see it clearly in his head even though he knows that it does not exist. The painter only understands the masterpiece as a concept. However, once the painter has finished his work and it can be seen as reality, he can now understand the concept of the painting and also understand that it exists. The latter stage of the painting is the same position that a firm believer of God and agrees with Anselm’s logic would be at. If God’s definition which Anselm strongly believes that it is the best ever, then God is a superior being; superior to any other thing that exists in the world. It is from Anselm’s strongly stressed definition that he places his argument. He argues that an existent God is greater than a non-existent one. Therefore, since God is perfect from the definition, must be in existence. If God does not exist, he would not be the most superior beings to ever exist. Therefore, if anything existed and was superior to God, it would not be God. In other words, Anselm believes

Tuesday, November 19, 2019

Should Animal Experimentation Be Permitted Essay

Should Animal Experimentation Be Permitted - Essay Example Experiments on the regeneration of spinal nerve endings were conducted at the University of Zurich. In test-tube testing, nerves dismembered from rats were left open to immunoglobulin that blocked regeneration. The nerves regenerated successfully though not fully. The rats were the animals of choice because there was no other suitable replacement. The use of animals in these studies is important as those involved cannot present a raw form of treatment directly to humans. Opposition of experiments conducted on animals is a threat to medical advances and the furtherance of human knowledge. In relation to medical research, since there are no suitable replacements for animals, animal experimentation should be allowed. On the hand, due to the emotions attached individuals to animals, activists call for a ban as this is a selfish act for humans. The claim also is that, â€Å"will humans keep experimenting and murdering animals for these selfish gains till they are endangered?† Moreo ver, still on medical advances, animal testing should not be permitted as the same animals do not have the complexity of the human body (Murnaghan, par 3). Thus, should the products tested on animals fail on humans; it will be a waste of animals such as rats and mice. As a replacement for animals, computer models and simulations can be used to predict the likely reactions from an experiment (Murnaghan, par 3). Animal experiments should not be permitted if at all they are carried out unnecessarily (Environment commission, p.1). This is, in cases, such as those carried out for aesthetic value where animals should not be allowed for use. Instead, they should test their products by looking for volunteers, as it is the humans to use the products. At the same time, it tests on animals should be allowed as the animals conditions are put into considerations during the tests. In this case, they are not to suffer according to the law. This is such that, when the animals acquire adverse condit ions and complications from the experiments or reach the â€Å"human endpoint† (serious respiratory problems, loss of weight and extreme tumor growth), the animal is euthanized if the case is severe (Vos, p. 1). This is to mean that as long the animals welfare is taken into account, testing should be allowed. In drug experiment, animal testing assists in ensuring the wellbeing of medication taken by human beings or stuffs that human being are uncovered to frequently. Animals are used to test the dangers of these substances on humans thus lowering the potential harm and saving lives. Animal experiments should not be allowed as there are alternatives. Despite not being the best alternatives to animals, they can be used to reduce the numbers of animals used as well as the level of their suffering during experimentation. Replacements could be; cell cultures, which reduce the, number of animals used, use of statistics, which uses comprehensive data to gauge the spread of disease, and finally the use of advanced scanning technology that allows for investigation of disease through human scans rather than performing animal testing(Paul, 7). The use of animals for experimenting increases the knowledge and understanding of the animal being used for the experiment. This means that the animal species being used is a beneficiary of the experiment in that researchers may come up with ways to help the animals survive. This is as in cases where

Sunday, November 17, 2019

Kpis to Measure Sales Force Essay Example for Free

Kpis to Measure Sales Force Essay Sales Force of a company is often called the face of the company because they are the ones who actually face customers on the behalf of their business. And in terms of an insurance company, the sales force would be considered an important aspect of the business. Therefore, the need of effectively managing the insurance sales force also rises in importance. Effectively evaluating the performance of the sales force is necessary to figure out the loopholes in the performance and to devise ways to improve their efficiency. The nature of business is what makes an insurance company differ from other businesses around. Specially trained and motivated sales force is what required is in this form of business scenario where the customers are smart enough to bargain terms and where the competition in the insurance industry is immense. KPIs can be used to provide a holistic view of the business and with regard to Insurance Sales force Management. These can be categorised in four perspectives- financial perspective, operational perspective, customer service perspective and education and training perspective. Financial perspective comprises of KPIs like annual salary, incentive as percentage of salary, etc. This is to take care of the financial standing of the organization. Operational perspective represents KPIs such as percentage of renewed policies to the number of policies sold, percentage of policy lapses or missed payments, etc. This helps in conducting operations in a streamlined manner. Customer service perspective includes KPIs like number of referrals generated from customers, number of customer focused products developed, percentage decrease in customer complaints, etc. This angle works in making the organization build reputation and minimize losing customer base. The last perspective, Education and Training perspective talks ab out KPIs number of training sessions, number of motivational sessions, etc to ensure that the sales force is not leaving any stone unturned in achieving the targets. One of the most prominent challenges this industry has to encounter is the high attrition rate hinting at the very high professional pressure one has to go through. This in turn calls for implementation of as effective performance management system as possible. Balanced Scorecard is the measure that is dependable enough to combat such situations. This helps in creating a win-win scenario. The next hurdle to be faced is the concept of the task itself. There are a whole lot of verifications to be done before any funds are released when any claim is made. This requires clear strategy formulation from the organizational point of view. This is to further assist in laying down the goals, measurements and targets.

Thursday, November 14, 2019

Coping with Grief :: essays research papers

Coping With Tragedy The recent incidents of terrorism have shocked, saddened and angered the nation, and left many people—both those directly and indirectly affected—wondering how to deal with the aftermath of such tragic events. This digest offers tips and information on taking care of yourself, helping others cope and talking to your children about violence. Reactions to a Traumatic Event Disasters such as the terrorist attacks that occurred today can result in extreme emotions including stress, helplessness, fear, irritability, anger, depression and grief. Although everyone deals with trauma and stress differently, there are some common reactions, including:  ·Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Recurring thoughts or nightmares about the event  ·Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Difficulty sleeping or changes in appetite  ·Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Anxiety and fear, especially when exposed to events or situations reminiscent of the trauma  ·Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Feelings of depression, sadness and having low energy  ·Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Memory problems including difficulty remembering aspects of the trauma  ·Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Difficulty focusing on work or daily activities  ·Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Spontaneous crying, feelings of despair and/or hopelessness  ·Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Avoiding activities, places or even people who remind you of the event  ·Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Feeling emotionally â€Å"numb,† withdrawn, disconnected or different from others  ·Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Feeling extremely protective of, or fearful for, the safety of loved ones If you or a loved one are experiencing extreme symptoms of stress, depression, grief or anger, consult a professional such as your doctor or Employee Assistance Program (EAP) immediately for help (Magellan LifeResources can be reached at 866/266-2376). Additionally, many temporary shelters offer free counseling services to victims—or referrals to professionals who can provide further assistance. In addition, consider the following tips:  ·Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Reach out to supportive friends and family for comfort and guidance.  ·Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Be patient and give yourself plenty of time to recover and rest.  ·Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Try to maintain a nutritious diet to keep your energy up.  ·Ã‚  Ã‚  Ã‚  Ã‚  Ã‚  Focus on your breathing—deep, slow breaths will help calm you. Keep in mind that emotional and physical reactions to a traumatic event may not appear immediately. Sometimes they may appear hours, days or even weeks or months after the event. The signs and symptoms of a stress reaction may last a few days, a few weeks, months or possibly longer depending on the severity of the event. According to the American Psychological Association, individuals who are unable to regain control of their lives, or who experience the symptoms above for more than a month, should consider seeking professional mental health assistance. How Children React to Trauma How a child responds to a tragic event will vary depending on a child’s age, personality and maturity level—and how directly he or she was involved with the tragedy.

Tuesday, November 12, 2019

East Asia History Essay

Q1a Meaning of sumo and baseball in Japan In Japan, Sumo and baseball are the central sports and depict the cultural belief of achievement, individual effort and character. Sumo is very significant â€Å"to the roots of Japan and is a form of national pride. Therefore sumo is a reflection of the historical Japan, and is today the most important sport acting as a national symbol. Somo was always encouraged young men and boys. However with the growing number of the youth, who have not seen the importance of the traditions of their forefathers have discarded this sport and replaced it with the contemporary sport of baseball. This means that baseball is taking centre stage as the most popular sort especially for the urban youth. Sumo in a way is a representative of the old generation being replaced by a modern sport of baseball. Q3. The position of women in neo-Confucian cultures â€Å"It has been justly remarked that a nation’s civilization may be estimated by the rank which females hold in society. If the civilization of China be judged of by this test, she is surely far from occupying that first place which she so strongly claims† (Chinese repository, 313). This is the remark about women in China, and is correct by all means. In many cultures across the world women and men posses’ distinct functions and responsibilities and in the Neo-Confucian cultures women held a very important position but a lesser one from that of men. Confucians viewed the family â€Å"as a microcosm of the state† which was ruled by a male emperor, therefore it meant that the man was the natural head of the home. The position of women was at home where she was to assume the responsibilities or ‘Dao’ (woman’s way) of a wife and mother. Her other roles included the upbringing of children which included their education. The woman was called to be obedient to her father first, secondly to her husband and to her grown son. Such views portrayed a woman as a tool for men, which would lead eventually to such cultural practices of â€Å"foot-binding† (meant to limit the mobility of females and serve as erotic pleasure for the men. ) Other practices included the â€Å"cult of chastity† where windows were elevated to the role of â€Å"cultural heroes† also such practices led to such harsh traditions of selling unwanted daughters. http://chnm. gmu. edu/wwh/modules/lesson10/lesson10. php? s=0 Confucianism eventually was labeled as the â€Å"chief causes for Chinas failure to modernize† by the â€Å"May fourth â€Å"generation that comprised of communists and intellectuals. Buddhism in china and Japan changed the influence that Confucianism had on the belief of women’s position in the society. By late 19th century, the liberation for the women became a major driving force within the reform and revolution movements. Male crusaders advocated for greater role for the women in the transformation of their nation. Educated women from Japan and China rallied behind them and started speaking and writing publicly for the first time. This attracted opposition and protests from the conservatives and traditionalists who wanted the status quo of gender roles to remain. They viewed the female activists as â€Å"unseemly, unfeminine and too western†. (http://chnm. gmu. edu/wwh/modules/lesson10/lesson10. php? s=0) The journey to liberation for the women is not over yet; but bolder steps have been made towards this end. And in the contemporary East Asia, women have been honored alongside men for their militant participation against in the Taiping Rebellion, where Hakka women fought against Mancho government as soldiers. Q4.  The state of Chinese economy at the time of the Chairman Mao’s death in 1976 to date In May 16th 1966 Chairman Mao Zedong lunched the Great Proletarian Cultural Revolution that resulted to widespread power struggles that almost brought China to the brink of Civil War. Because of this strain China’s Economy stagnated which also affected the social and political aspect of the republic. ( http://en. wikipedia. org) After the fall of ‘the Gang of Four’ Hua Guofeng and later in 1977 Deng Xiaoping led China in affirming the modernization Programme that had been started by Zhou Enlai in 1975. Deng Xiaoping further initiated new Policies towards achieving the Four Modernizations. The Policies played a very important role in revitalizing the economy of China. The policies played a very important role of strengthening the authority that managers and economic decision makers had as opposed to political or party officials. ( http://en. wikipedia. org) Through these policies workers were offered material incentives, research and education systems were highly strengthened and strategize for an increase in foreign trade. In the period between 1976 and 1978 the economy started peaking from the Cultural Revolution. China’s economy was wholly dependent on agriculture, which had been adversely affected by three years of poor weather in 1977 that saw the drop of agricultural output. However the harvest hit a record high of 14% in 1977 and 13% in 1978. ( http://en. wikipedia. org) Today China’s economy is rated among the highest in the world becoming the world’s second largest and rated as the fastest growing economy in modern history with ac consistent GDP of over 10 %. ( http://en. wikipedia. org)

Saturday, November 9, 2019

Marine science Essay

5.Explain how a Harmful Algal Bloom can impact an ecosystem. The toxins can be spread throughout various organisms as of humans and the food chain. If the consistent blooms it can block the light from reaching into the water and it can cause many organisms dead. 6.Create a chart or Graph showing the estimated economic impact of HABs on the United States over three years. You may use any type of chart or graph you wish. If you need some help with charts or Graphs click on the Graphs and Chart Help below. You may use one for each year or include all three years on the same chart or graph. Based on the data what would you predict about the economic impacts in the years to come? 1.Name two types of sickness you can get from phytoplankton in Florida, and describe how you can get them. What symptoms led to the diagnosis of our patients? The two types of sickness are Lyngba and Karlodinium Veneficum. You can get lyngba when you swimming in the ocean and you can get karlodinum veneficum if you eaten a fish they have toxins in it. 2.Explain how an HAB outbreak can have a devastating economic impact? It reaches to tourism, public health, safety jobs, and coastal communities. It causes the beaches to be closed the fishing and shellfish to shut down. 3.Why do you think it can be difficult to determine the causes of HAB related illnesses and events? It can be very difficult because many of the symptoms are like every sickness which include sniffling, coughing, sneezing, and may be confused as a common cold or fever. 4.Summarize how the conditions found in the Gulf of Mexico contribute to the overgrowth of phytoplankton. Gulf of Mexico has over 40 kinds of toxic algae and since people still eat the fish it contribute to the overgrowth.

Thursday, November 7, 2019

Gaius Mucius Scaevola

Gaius Mucius Scaevola Gaius Mucius Scaevola is a legendary Roman hero and assassin, who is said to have saved Rome from conquest by the Etruscan king  Lars Porsena. Gaius Mucius earned the name ‘Scaevola’ when he lost his right hand to Lars Porsenas fire in a show of intimidating will power. He is said to have burned his own hand off in the fire to demonstrate his bravery. Since Gaius Mucius effectively lost his right hand to the fire, he became known as Scaevola, which means left-handed. Attempted Assassination of Lars Porsena Gaius Mucius Scaevola is said to have saved Rome from Lars Porsena, who was the Etruscan King. In about the 6th century B.C., the Etruscans, who were led by King Lars Porsena, were on a conquest and were trying to take Rome. Gaius Mucius supposedly volunteered to assassinate Porsena. However, before he was able to successfully complete his task he was captured and brought before the King. Gaius Mucius informed the king that although he might be executed, there were plenty of other Romans behind him who would try, and eventually succeed, in the assassination attempt. This angered Lars Porsena as he feared another attempt on his life, and thus he threatened to burn Gaius Mucius alive. In response to Porsena’s threat, Gaius Mucius stuck his hand directly in the burning fire to demonstrate that he did not fear it. This showing of bravery so impressed the King Porsena that he did not kill Gaius Mucius. Instead, he sent him back and made peace with Rome. When Gaius Mucius returned to Rome he was viewed as a hero, and was given the name Scaevola, as a result of his lost hand. He then became commonly known as Gaius Mucius Scaevola. Gaius Mucius Scaevola’s tale is described in the Encyclopedia Britannica: â€Å"Gaius Mucius Scaevola is a legendary Roman hero who is said to have saved Rome (c. 509 bc) from conquest by the Etruscan king Lars Porsena. According to the legend, Mucius volunteered to assassinate Porsena, who was besieging Rome, but killed his victim’s attendant by mistake. Brought before the Etruscan royal tribunal, he declared that he was one of 300 noble youths who had sworn to take the king’s life. He demonstrated his courage to his captors by thrusting his right hand into a blazing altar fire and holding it there until it was consumed. Deeply impressed and fearing another attempt on his life, Porsena ordered Mucius to be freed; he made peace with the Romans and withdrew his forces. According to the story, Mucius was rewarded with a grant of land beyond the Tiber and given the name Scaevola, meaning â€Å"left-handed.† The tale is presumably an attempt to explain the origin of Rome’s famed Scaevola family.†

Tuesday, November 5, 2019

Explaining the Writing Experience Through Metaphors

Explaining the Writing Experience Through Metaphors Writing is like . . . building a house, pulling teeth, pounding a wall, riding a wild horse, conducting an exorcism, throwing a lump of clay on a potters wheel, performing surgery on yourself without anesthesia. When asked to discuss the experience of writing, authors often respond with figurative comparisons. Thats not too surprising. After all, metaphors and similes are the intellectual tools of the serious writer, ways of examining and imagining experiences as well as describing them. Here are 20 figurative explanations that aptly convey the  writing experience  from famous authors. Bridge BuildingI wanted to try to build a bridge of words between me and that world outside, that world that was so distant and elusive that it seemed unreal.(Richard Wright, American Hunger, 1975)Road BuildingThe maker of a sentence . . . launches out into the infinite and builds a road into Chaos and old Night, and is followed by those who hear him with something of wild, creative delight.(Ralph Waldo Emerson, Journals, December 19, 1834)ExploringWriting is like exploring. . . . As an explorer makes maps of the country he has explored, so a writers works are maps of the country he has explored.(Lawrence Osgood, quoted in Axelrod Coopers Concise Guide to Writing, 2006)Giving Away Loaves and FishesWriting is like giving away the few loaves and fishes one has, trusting that they will multiply in the giving. Once we dare to give away on paper the few thoughts that come to us, we start discovering how much is hidden underneath these thoughts and gradually come in touch with our own ric hes.(Henri Nouwen, Seeds of Hope: A Henri Nouwen Reader, 1997) Opening a ClosetWriting is like opening the closet you havent cleared out in years. You are looking for the ice skates but find the Halloween costumes. Dont start trying on all the costumes right now. You need the ice skates. So find the ice skates. You can go back later and try on all the Halloween costumes.(Michele Weldon, Writing to Save Your Life, 2001)Pounding a WallSometimes writing is difficult. Sometimes writing is like pounding a brick wall with a ball-peen hammer in the hope that the barricade will evolve into a revolving door.(Chuck Klosterman, Eating the Dinosaur, 2009)WoodworkingWriting something is almost as hard as making a table. With both you are working with reality, a material just as hard as wood. Both are full of tricks and techniques. Basically, very little magic and a lot of hard work are involved.(Gabriel Garcà ­a Mrquez, The Paris Review Interviews, 1982)Building a HouseIt is helpful to me to pretend that writing is like building a house. I like to go out an d watch real building projects and study the faces of the carpenters and masons as they add board after board and brick after brick. It reminds me of how hard it is to do anything really worth doing.(Ellen Gilchrist, Falling Through Space, 1987) MiningWriting is to descend like a miner to the depths of the mine with a lamp on your forehead, a light whose dubious brightness falsifies everything, whose wick is in permanent danger of explosion, whose blinking illumination in the coal dust exhausts and corrodes your eyes.(Blaise Cendrars, Selected Poems, 1979)Laying PipeWhat civilians do not understandand to a writer, anyone not a writer is a civilianis that writing is manual labor of the mind: a job, like laying pipe.(John Gregory Dunne, Laying Pipe, 1986)Smoothing Ripples[W]riting is like trying to smooth ripples from water with ones handthe more I try, the more disturbed things get.(Kij Johnson, The Fox Woman, 2000)Renewing a WellWriting is like renewing a dried well: at the bottom, mud, muck, dead birds. You clean it out well and leave room for water to spring up again and ascend almost up to the brim so clean that even the children look at their reflections in it.(Luz Pichel, Pieces of Letters From My Bedroom. Writing Bonds : Irish and Galician Contemporary Women Poets, 2009) SurfingDelay is natural to a writer. He is like a surferhe bides his time, waits for the perfect wave on which to ride in. Delay is instinctive with him. He waits for the surge (of emotion? of strength? of courage?) that will carry him along.(E.B. White, The Paris Review Interviews, 1969)Surfing and GraceWriting a book is a bit like surfing. . . . Most of the time youre waiting. And its quite pleasant, sitting in the water waiting. But you are expecting that the result of a storm over the horizon, in another time zone, usually, days old, will radiate out in the form of waves. And eventually, when they show up, you turn around and ride that energy to the shore. Its a lovely thing, feeling that momentum. If youre lucky, its also about grace. As a writer, you roll up to the desk every day, and then you sit there, waiting, in the hope that something will come over the horizon. And then you turn around and ride it, in the form of a story.(Tim Winton, interviewed by Aida Edemariam. The Gua rdian, June 28, 2008) Swimming Under WaterAll good writing is swimming under water and holding your breath.(F. Scott Fitzgerald, in a letter to his daughter, Scottie)HuntingWriting is like hunting. There are brutally cold afternoons with nothing in sight, only the wind and your breaking heart. Then the moment when you bag something big. The entire process is beyond intoxicating.(Kate Braverman, quoted by Sol Stein in Stein on Writing, 1995)Pulling the Trigger of a GunWriting is like pulling the trigger of a gun; if you are not loaded, nothing happens.(attributed to Henry Seidel Canby)RidingWriting is like trying to ride a horse which is constantly changing beneath you, Proteus changing while you hang on to him. You have to hang on for dear life, but not hang on so hard that he cant change and finally tell you the truth.(Peter Elbow, Writing Without Teachers, 2nd ed., 1998)DrivingWriting is like driving at night in the fog. You can only see as far as your headlights, but you can make the whole trip that wa y.(attributed to E.L. Doctorow) WalkingThen wed revise, make the words walk slowly on the slippery trail.(Judith Small, Body of Work. The New Yorker, July 8, 1991)

Sunday, November 3, 2019

Mimetic Violence in The Road Essay Example | Topics and Well Written Essays - 750 words

Mimetic Violence in The Road - Essay Example They work towards getting what they desire, and when they eventually get it, it becomes apparent that they seem to desire the possessor of the object also, not just the object. The second stage is Mimetic Rivalry. At this stage, the desire becomes so strong that it begins to reveals its violent side. At the Skandalon or Scandal stage, the violence has become so immense that it is capable of disrupting the life of an entire community. The situation becomes so scandalous that it becomes very difficult for the players to give up. Scapegoating stage, the fourth, is where a victim is picked and blamed for the sad turn of events. This is the stage where peacekeeping finally fails. Then the final stage which is known as Sacred Violence comes; the scapegoat is punished, most times killed, supposedly at the command of a god. But this doesn’t end the violence. It gives rise to persistent mimetic violence. There are different types of mimetic violence but one feature common to all is tha t the minority in the society are often the scapegoats. In some cases, it is the women. In others, it is the poor. Generally, the scapegoats are those that are not considered to be indispensable in the society. Examples of Mimetic Violence The examples of mimetic violence abound. A typical example is when politicians contest for elective offices. All the stages of that come before mimetic violence are all experienced. Even though in some climes, people are not killed during electioneering, the level of competition still reflects mimetic violence. However, in many places like Africa, during political strife, the mimetic stages eventually arrive at the level of violence. Another example of Mimetic Violence is that which is encountered is found in William Shakespeare’s play â€Å"Hamlet.† Mimetic violence also develops to its final stages in the play. Hamlet and his Uncle, Claudius, try to skim out each other (for the prize – the throne). The situation at the end b ecomes very bloody as both of them get killed. However, it seems Hamlet remains the hero while Claudius is the scapegoat. Examples and Usage of Mimetic Violence in Cormac McCarthy’s The Road Before much analysis is done on how mimetic violence plays itself out in the novel, it must be clearly stated that the third person narrator in the novel uses such expression like â€Å"the man†, â€Å"the father† and â€Å"the boy† to refer to the fact that the characters represent any member of the human society. Hence, all the characters are involved in mimetic violence in at least one stage. One of the earliest revelations of mimetic violence in the novel is depicted when the boy and his father leave their original home to embark on a journey because they needed to survive. The fact that the circumstance in their original place had ceased to be welcoming reveals the high play of mimetic violence. Recognizing how hopeless their situation is, the man’s wife c ommits suicide; that is mimetic violence. One cannot but wonder why it is the woman that had to sacrifice her life. Why is it not the man that had to commit suicide? That question should actually be directed at the author. The choice of the woman as the one to commit suicide is a depiction of how the people who are considered to be less important than others are the